The person exists in itself and for that is she substantiates. I specify it of substantiates is to be for itself; therefore with the term it substantiates if it understands ' ' essence which competes the being for si' ' , in which the Being is not the same essence. Properly speaking it substantiates is only the individual not universal it. It substantiates it is real the ontolgica condition of the presence of determined capacities, of the current exercise of certain operations, of exterior manifestation of necessary behaviors. It is substantiates it thus understood that it assents to explain the unit (in the space) and the permanence (in the time) of the identity of the human being. 9 _ INTERPRETATIONS MATERIALISTIC OF THE MAN. The materialistic interpretation of the man, according to marxism, if bases more on the certainty of that the substance is the last root of all the reality, and on particular, of all expression human being. The man is the apex of the evolutiva substance.
This means that the man, even so revealing a deeply distinct level of existence of the one of the animals, in I finish in case that it is understandable with the aid of material categories. In the origin of the marxist materialism it is, without a doubt, the antropolgica doctrine of Feuerbach, that destroys the transcendncia and reduces the man to a reality imanente. For Feuerbach the content and the object of the religion are absolutely human, the mystery of the theology are the anthropology, the mystery of the being the holy ghost are the human being. The practical consequence of this it is an absolute materialism and a imanetismo. In the base of the anthropology of Feuerbach it has a false vision of the man and God. To make great the man, if it needs to destroy the God, because the existence of God empobrece to the man alienates and it.